Fear Is Not Justice

Monday, 11 August 2025 — the Supreme Court of India has ordered that all stray dogs in the Delhi–NCR region be rounded up within eight weeks and placed into shelters.

Eight weeks. Two months.

Anyone who loves or works with street dogs knows what this means. It means these fur-kids will be ripped away from the only streets, corners, and human connections they know. It means they will be shoved into overcrowded, filthy shelters run by corporations and municipalities that see them as a burden, not a life. It means fear, disease, abuse, and death.

I have seen how dogs are kept in Mumbai’s pounds. The conditions are appalling. They are treated like refuse, not sentient beings. And now, the same fate awaits thousands in Delhi.

I’ve seen this cruelty before

I can’t read this ruling without my mind racing back to the first dog I ever rescued.

I was seven or eight when a young white pup with brown markings wandered into my compound. She was small, shy, and beautiful. I gave her shelter in an abandoned car, fed her, and let her roam free when I was inside my house. She became part of the little group of dogs that hung around the building corner.

One afternoon, I heard her yelping. I ran to my bedroom window and saw the municipal van. Men had caged her and were lifting her into the back. I was eight years old — I didn’t know how to fight them. And then she was gone. I never saw her again. That helplessness burned itself into me. I still feel it. 

I had named her Diana.

Years later, I rescued another — a fawn-coloured pup with a stubby tail and the gentlest green eyes. He had wandered into my housing compound, where the security guard was beating him with a stick. I scooped him up and took him home. He was affectionate, trusting, full of fleas and love. I named him Bilbo. I already had two dogs then and my home was small, so I found a friend to adopt him. Giving him away was like tearing a piece of my heart out.

We have to remember:

Rabies doesn’t just happen.

Dog bites don’t just happen.

They happen because we — humans, governments, societies — have failed.

Because vaccination drives are abandoned halfway.

Because sterilisation projects are underfunded and poorly executed.

Because the budgets meant for animal welfare disappear into corrupt pockets.

We create the problem, and then we punish the victims of our neglect. And now, an entire population of innocent dogs is about to pay the price for decades of human carelessness.

When one dog attacks, the response shouldn’t be to round up every dog. That’s the same flawed thinking as branding all men violent because some commit rape, or branding an entire religion dangerous because of one extremist.

It is bigotry applied to animals. It is fear driving policy. And fear rarely chooses the right path.

The easy way is always the cruel way. There are other solutions. There always are.

• Mass sterilisation drives done properly and consistently.

• Continuous vaccination programmes.

• Feeding zones where dogs and people can safely co-exist.

• Shelters that are humane, healing spaces — not prisons of neglect.

But these require work. These require compassion. These require the slow, difficult path that governments rarely take because cruelty is easier. Cruelty can be done quickly, with a press release and a photo op.

I’m not even from Delhi, but this ruling has left me shaken and deeply sad. I’ve seen what happens when bureaucracy decides that an animal’s life has no worth.

I’ve lost hope for the system. I’ve lost hope in leaders. I’ve even lost hope in many people I once loved. I know there are protests, petitions, people fighting — and I am signing them, I am adding my name — but inside me, hope feels like a very faint and dying ember.

The truth is, the world has taught me that humans can live through genocides, the slaughter of innocents, and barely blink. If that is true for human lives, how much hope can I have for animals?

If this ruling were truly about public safety, it would start with fixing the systems that failed. It would start with funding sterilisation and vaccination programmes properly. It would start with auditing the budgets already spent — and stolen.

Instead, this ruling chooses the laziest path: punish the innocent because the guilty are untouchable.

We do not cull all men when women are raped. We do not round up all children when one commits a crime. But we are willing — in the blink of an eye — to round up all dogs when a few incidents occur. That is not justice. That is cowardice disguised as governance.

And let us be clear: fear is not a reason to abandon compassion. Fear is not an excuse to brutalise the defenceless. Fear should never be the guiding principle of a civilised society.

If you have power, you have a choice:

You can use it to protect the voiceless, or you can use it to destroy them. History will remember which you chose.

So, I will speak. I will speak for Diana. I will speak for Bilbo. I will speak for every street dog in Delhi and beyond who will be torn away from their familiar lives, confused, terrified, and caged.

It was never their fault. It was ours. And no court order will change that truth.

If I cannot stop this, I can at least refuse to be silent. Because silence, too, is a cruelty.

Fangorn

‘When winter comes, the winter wild
that hill and wood shall slay;
When trees shall fall and starless night
devour the sunless day;
When wind is in the deadly East,
then in the bitter rain
I’ll look for thee, and call to thee;
I’ll come to thee again!’

Since the past two days I have been feeling sick to my stomach and generally in a state of being low. The nation is gripped right now in the turmoil generated by two brutal incidents, of people, by people, against people. I followed them as most do in the news, but sometimes the cases aren’t one of many, some speak to your jaded humanity, they make you move out of the darkness that experience and tired wisdom have harboured. They shake you and that cocoon of grey that has covered your life as you grow into not wanting to believe in blacks and whites. Sometimes, the mantle of lassitude brought on by the intellect is shaken from its own self-imposed fatigue and you are pulled up by the collar and shaken and shaken and shaken.

It’s an age-old metaphor I have fallen into. Having tried to reject the world’s problems –
because of all the inanity and cruelty that I have seen in it – the world tells me that she isn’t quite done with me just yet. I feel like Treebeard. I have lived and I have seen and I do not want to participate, but here comes Merry, frowning and demanding to know, “you’re a part of this world, aren’t you?” And I, as Treebeard, am stunned into empathy – something that I do not want to feel anymore. But I must.

I call onto my partner and speak about how I see his community, and my partner reacts by calling onto mine. We both stand offended. And I realise in that moment, what it means to be divisive. What it means to stand on the pretext of religion or faith or family or love or revenge and believe our actions are justified. If we love each other so, and even so, mention a divide and stand affronted, what if we didn’t know, or worse, disliked the other. How quickly could a warmonger get to us… will it be just a matter of time before we descend into violent thought or violence, or will our sanity and erudition prevail?

Am I so different because of the education I received and the Masters I earned? Has education created my mindset or was I always prone to open ended thinking? Was it my upbringing? My experiences? What I was told or taught? Am I rational? Am I emotional? Am I now being divisive?

I lost my faith and my hope over the course of 2013. I felt bewildered and lost. I looked at the cruelty of nature. I tried to understand it. Then I looked at the mean attitude of the justice system and was let down by those who are supposed to be unbiased and fair, within the confines of structured society. But then I learned that life, of course, isn’t fair, and never promised to be. We like to think we are civilized, but civilization is just a very thin veneer that can be torn down in a matter of seconds… Of all the times, I believed I felt ten times the fool. If I moved from humanity to animal welfare, I shuddered at the deepening futility – for if eight-year-old girls aren’t spared torture, rape and bludgeonings, how and in which tattered aspect of this society could I find a hope for an animal?

Humanity is hungry for blood and in so doing, has lost out on being humane. The ones who preached the word of tolerance, restraint and forgiveness are now part of a small mythology that no one seems to acknowledge. As I grow, I have no anger left in me to be passionate, I have no hope left in me to wait for justice, I have no conviction left in me to stand upright. Everything is grey now. Everything except love.

The thing that stands out in books and movies and themes and music – it does linger. The paradox is: the horror sets in because I can still love. Love makes me empathise. What if the girl was someone I loved? The horror of those four days. The confusion. The pain. The smells. The terror of knowing and yet not knowing. The utter horror. And then the horror of knowing that the ones who are capable of this terror did not feel the horror themselves. Did not feel the pain, did not understand what it means to be human.

The mind cringes. The heart wilts. I am lost.

“I do not like worrying about the future. I am not altogether on anybody’s side, because nobody is altogether on my side, if you understand me…” But something has to give. I cannot be Treebeard and wait to rally others and wage war on Isengard. I cannot be Treebeard and let the fires of Isengard reach the ones I love. But one thing I know for sure: “The world is changing: I feel it in the water, I feel it in the earth, and I smell it in the air.”

‘When winter comes and singing ends;
when darkness falls at last;
When broken is the barren bough,
and light and labour past;
I’ll look for thee, and wait for thee,
until we meet again:
Together we will take the road
beneath the bitter rain!’

‘Together we will take the road
that leads into the West,
And far away will find a land
where both our hearts may rest.’ “