Am I Gay Enough? The Side Debate and the Pressures of Conformity

I’ve been in a loving gay relationship for 25 years. I’ve been attracted to men for as long as I can remember—my first love was Superman when I was five. Yet, here I am, still having to defend my sexuality because I identify as a side. Apparently, for some, that disqualifies me from being “properly” gay. It’s absurd, but it’s also revealing. It shows how much pressure we, as gay men, place on each other to conform—not just to straight norms, but to the rigid sexual roles we’ve constructed within our own community.

Growing up, I knew that straight people expected me to conform to their world. They wanted me to be straight, to marry a woman, to have kids, to blend in. And when that failed, they at least wanted me to be the right kind of gay—either the tragic figure hiding in the closet or the overly sexualised stereotype. But what I didn’t expect was that, even after coming out, I’d have to deal with a different kind of policing—from my own people.

At some point, gay men started mimicking the worst aspects of straight culture, forcing labels on each other: top, bottom, versatile. As if our entire existence boils down to what we do in bed. It’s ironic—our community has fought against being reduced to just sex, yet we’ve turned around and done the same to ourselves. If you don’t fit into these roles, you’re treated as an anomaly, an incomplete gay man. Before I even knew what “side” meant, guys used to tell me I was into “body sex,” and I suppose that’s what they meant—that I preferred intimacy without penetration. But instead of that being just another way to be, it became something that needed justification.

When I first read the Huffington Post article in 2013 about sides, it was a revelation. Until then, I had internalised the idea that maybe I was broken, that I was missing some essential “gay” experience. Because that’s the message that gets drilled into us—not just from straight people but from within the LGBTQ+ community itself. The idea that real sex has to include penetration, that masculinity is tied to what you do in bed, that the spectrum of gay relationships has to mimic the dynamics of straight ones. And if you don’t fit in? You’re sidelined. (Pun fully intended.)

It’s exhausting to navigate a world where both straight and gay people are telling you how to be. Straight society pressures us to assimilate, while gay culture tells us to conform in a different way—be masc, be a top, be a bottom, fit into a category. If you’re anything outside of that, you’re made to feel less valid, less desirable, even less gay. It’s ridiculous. My 25-year relationship with a man, my lifelong attraction to men, my love, my desire—those define my sexuality. Not some arbitrary checklist of sexual acts.

The truth is, being gay isn’t about what you do in bed. It never was. It’s about who you love, who you desire, who you build a life with. And no one—not straight people, not other gay men—gets to tell you that you’re not gay enough.

The Power of Cinema: How The Black Stallion Has Carried Me Through Life

The power of cinema lies in its ability to transport us—to take us back to moments of pure joy, to remind us of who we once were, and sometimes, to lift us from the depths of despair. For me, that film has always been The Black Stallion.

I first saw it when I was five years old, in a cinema called New Talkies in Bandra. My grandmother took me to watch it, and then my mother took me again. I watched it several times over the years, and in the 1980s, without access to OTT platforms, DVDs, or even regular TV broadcasts, we had to rely on someone with a VCR and a VHS cassette to revisit a beloved film. And revisit it I did—again and again, probably thousands of times.

There’s something about The Black Stallion that speaks to me on a level no other film does. It’s a simple story—a boy and a horse, forming a bond that goes beyond words, beyond logic, beyond any relationship I’ve seen depicted in film before or since. They meet in isolation, stranded on a deserted island, both alone in the world. And in that loneliness, something unbreakable is forged. The purity, the energy, the synergy between them—boy, animal, landscape—it all fills me with a deep, complete contentment.

Lately, I’ve been particularly low. Depression has a way of creeping in, weighing me down, making even the simplest things feel exhausting. And when that happens, I go back to The Black Stallion. I put it on, and I watch the first half—just the boy and the horse, with no dialogue, no human noise, just the sound of the waves, the wind, the hooves against the sand. The barren landscape, the golden light of the setting sun, the ocean stretching endlessly—it all carries me away. There are so many metaphors at play, but to a child watching in the cinema all those years ago, it was simply magic. A connection to aspire to.

And that’s still what I aspire to. Beautiful connections. Connections where words aren’t necessary—where love, need, and the desire to run free are enough.

Carroll Ballard’s direction is nothing short of breathtaking. There’s one shot, in particular, that I always come back to—the one where Alec, played by Kelly Reno, offers the horse a piece of seaweed as the sun sets behind them. The way the camera lingers on that moment, the hesitation, the trust, the silent understanding—it always makes me smile, no matter how heavy my heart feels. In those moments, I forget everything else.

That’s the true power of cinema. It lets you go back. It takes you to the moment when you first experienced it—before life got complicated, before the losses, before the weight of the world settled on your shoulders. When Alec Ramsey climbs onto the horse in the sea and they gallop together for the first time, the music swells, and I feel it in my bones. I feel that rush of freedom, that joy, that dream of running wild and untamed.

Very few movies can do that. The Black Stallion does. The only other film that comes close, for me, is Anne of Green Gables—another story that exists in a world untainted by cynicism, by corrupt logic, by the exhausting battles between overbearing liberalism and catatonic conservatism. A story where beauty is simply beauty.

And even now, as I write this, I feel lighter. I think about the music, about Alec, about the horse, about the island. I think about the sun, the waves, the wind, the freedom. And I smile.

That is the power of cinema.

A Few Facts About The Black Stallion:

• The film was directed by Carroll Ballard, known for his ability to capture the raw beauty of nature and animals on screen. His work in The Black Stallion is widely praised for its poetic visual storytelling.

• The cinematography was done by Caleb Deschanel, whose stunning compositions turned the film into a visual masterpiece. The way he shot the island sequences made them feel almost dreamlike.

• The film’s score was composed by Carmine Coppola, father of Francis Ford Coppola, who also produced the movie. The music is hauntingly beautiful, especially in the moment when Alec first rides the stallion in the water.

• The titular Black Stallion, Cass Ole, was an Arabian horse known for his beauty and grace.

• Sadly, none of the main cast members are alive today. Teri Garr recently passed away, Mickey Rooney before her, and Kelly Reno, who played Alec, stepped away from acting long ago. Even Cass Ole is gone. But the film remains—a legacy left behind, a piece of art that still touches the heart of someone who first watched it 45 years ago.

And that, more than anything, is proof of cinema’s power.

The Complexity of Lies

Today, I came across a quote that struck a chord: “I was never asking for too much. I was just asking the wrong person.” It made me pause. Lately, I’ve been feeling disillusioned by the people I love, grappling with the simple yet profound expectation of love and honesty. I don’t think I ask for much—just truth, just sincerity. After all, if you truly love someone, wouldn’t honesty be a natural part of that love?

But love and honesty don’t always go hand in hand. We like to believe they do, that love is built on trust and truth, yet relationships often prove otherwise. People lie. And while some lies may stem from fear, self-preservation, or misguided intentions, the fact remains—lies hurt.

I’ve been trying to understand why people lie, particularly to those they claim to love. One could argue that lying is often a reaction to anticipated consequences. The person who lies knows the truth will likely cause disappointment, anger, or pain. But that’s precisely where the contradiction lies—if you know the truth will hurt someone, and you love that person, why lie in the first place? Isn’t deception, in itself, an act of disregard for the person’s feelings?

This brings me to a difficult realisation: lying is not about the character of the person being lied to, but rather about the one doing the lying. A liar weighs the truth, measures the possible reactions, and makes a calculated choice to conceal it. And in making that choice, they assume control over how another person experiences reality. That’s what makes dishonesty so cruel—it robs the other person of the right to respond to life with full knowledge.

Yet, the irony is that truth, no matter how deeply buried, always finds its way out. Lies are never simple; they are layered, tangled, and exhausting to maintain. The truth, on the other hand, is straightforward. It may not always be easy, but it is never as complicated as the web of deceit spun to hide it.

So, if love is real, if it holds any meaning beyond sentiment, then honesty must be part of it. Because love without truth is merely an illusion—fragile, fleeting, and destined to shatter.