377

I have been a part of the gay community since ’98. I know all there is to know about Article 377. There were three judgements passed on 377 – one in 2009, one in 2011 and one in 2018. The last of which was brilliant and removed the criminalisation of CONSENSUAL sex between two adults irrespective of gender.

Section 377 is a British colonial penal code that criminalized all sexual acts “against the order of nature”. The law was used to prosecute people engaging in oral and anal sex along with homosexual activity.

As per the Supreme Court Judgement since 2018, the Indian Penal Code Section 377 is used to convict non-consensual sexual activities among homosexuals with a minimum of ten years imprisonment extended to life imprisonment. In its ruling, the Supreme Court stated that consensual sexual acts between adults cannot be a crime, deeming the prior law “irrational, arbitrary and incomprehensible.”

In 2018, the Supreme Court decriminalised consensual sex amongst homosexual couples.

But Section 377 was retained in the IPC, criminalising sexual offences against animals, men, and transgender individuals.

On August 11 this year, the government introduced three criminal law bills in the Lok Sabha to revamp the criminal justice system and replace the Indian Penal Code, Indian Evidence Act, and Code of Criminal Procedure.

The bills were then referred to the Parliamentary Standing Committee on Home Affairs, and after several rounds of discussions, the Committee suggested changes, including the retention of Section 377 in BNS.

The three bills were withdrawn by the Union government earlier this week, citing that they will be reintroduced with revisions. However, the new draft of BNS has no mention of Section 377.

Lawyer and rights activist Aravind Narrain said that the new Bill need not retain Section 377, but that a new provision must be introduced as part of the laws on rape to criminalise sexual offences against men and transgender individuals.

“The present rape laws only cover rape against women. The aim is to cover this gap and make rape against all persons an offence. Therefore, a new provision criminalising rape against all persons, not just women, must be brought in. This would cover everyone who faces sexual violence,” Aravind told TNM.

Just goes to show that most people don’t think that “real men” don’t get raped. And if they do, then asking for justice is not the way to go. “Be a man” and keep it all in. Sigh. I can’t even call it misandry. Just an appalling defeat of human rights.

Rocky Aur Rani Ki Prem Kahani

I knew I’d like the movie. Because I am an Alia fan. Because I love family dramas. Because I enjoy Karan Johar’s direction and vision. I loved Ae Dil Hai Mushkil. And I wasn’t surprised that I ended up loving this movie, too.

Rocky Aur Rani Ki Prem Kahani has all the masala and the twists for a Bollywood movie. And it feels like a hit without a single macho punch being pulled anywhere on screen. It also hit close to home for very personal reasons. There are simply too many similarities right now between my life and various episodes in the film. I think that’s important for a good movie. And that’s why I loved it – because I connected with it.

The story is simple. An intelligent, self-made, independent, educated woman falls in love with a rich, loud, narcissistic, lovable, carefree man. Families realise the disparity and the lovers decide to test themselves in each other’s spaces for a few months.

Spoiler alert.

In the midst of it all, you throw in a septuagenarian romance that actually brings the couple together in the first place and then links them further. Then there is the antagonist: a matriarch who governs with an iron hand (already done in Ram Leela with far greater flair) but this doesn’t include physical but emotional and mental violence. There is a house governed by ambition and a quest for material prosperity. The other house is governed by emancipation and a quest for intellectual betterment and acceptance.

The movie doesn’t just tackle the romance and the odds of the hero and heroine. But interlinked within the families, each character struggles to find a voice or realises that the voice they were using could be biased at best and cruel at worst, as well.

The film has both Pride and Prejudice. It’s a subtle encapsulation of how people look down upon people, how we form prejudices based on past experiences and why it is important to realise our own trauma and make peace with due apologies. Every person in the movie is flawed. And growth happens with the realisation of these flaws and seeking to better one’s self through mature, self-affirming decisions.

The only abrupt change that seemed jarring was the write-off they gave Dhanlakshmi, Jaya’s character. But in a way, it was for the best, because it was in keeping with her character that the change wasn’t radical or real, but implied off-screen.

Dharmendra and Jaya Bachchan are brilliantly cast in characters just made for them. Shabana Azmi steals the screen when she is on it, as the woman who experienced true love for a few days that lasted a lifetime. She battled abuse and raises a son who is different from the typical idea of what a man should be and do, in India. This is brave (uncannily) and well-handled by Karan. The scene where Alia’s father is ridiculed speaks to every boy who grows up being different, in a patriarchal society. To exemplify this, Ranveer’s Rocky wears an outfit that’s vomit green as he laughs with the crowd. I noticed it, Karan.

The monologue Rocky gives addressing the ridicule Rani’s father faced, after a Kathak performance, is worth an honourable mention. It speaks of the need to understand not just what is considered woke in the modern day world but also the dangers of cancel culture that circles around it. For those who say that never happens to men who are into classical dance, you truly either live in a different world or choose to ignore the problems that are very much around in this world.

Rani’s character excels in her confrontation with Rocky’s father. It reminded me of the confrontation Reena Roy has with Lalita Pawar, in Sau Din Saas Ke. But there, there is the confrontation between two women. That happens with Jaya Bachchan and Alia, too. But what is actually different is Rani, a woman, standing in all her glory, dressed in Red at a Durga Puja and confronting a patriarch. The scene resonates because she stands there with no trace of fear. It is a juxtaposition to the scene where Rocky laughs at her father for being who he is. She stands with the frustration of all liberal mentality that reaches a crescendo at that point. It teeters on violence. The dangers of that happening is almost as bad as the despotic power that Dhanlakshmi holds over her entire family. Almost. But not quite.

The costumes were extensions of the characters. Rani was mostly dressed in the most beautiful sarees, since Sridevi’s performance in English Vinglish. Red being her colour and the implication of red being the colour of true love and passion, given it being the colour of the most sensitive character, of Rocky’s grandfather, essayed by Dharmendra. It is perhaps the colour that flares out when poetry is ousted by industry. Rocky thus wears a riot of colours, because he has it all in him and Ranveer can carry off all of them because he knows he can. He tends to wear black and white, when he is with his family. Do notice that.

I don’t know if I am the only one who felt so, but Alia looked a tad uncomfortable in the love scenes with Ranveer. If she is in love with the man, there can’t be a discomfort in the intimacy. In some shots, she just seems to be pulling away rather than pulling in. For the character of Rani to fall in love with the character of Rocky, there can be no chance of a lack of physical chemistry. And by the interval, the love has to have cemented enough to be there in their eyes. Ranveer has it, Alia loses out here. The character of Jaya Bachchan too for all her superiority complex just allows her husband and his lover to meet up? For a woman who walks out of a Durga Aarti, how does she sit by in discomfort when her husband obviously is being intimate with another woman? I found this a bit jarring.

There are a multitude of old song covers. Mostly from a favourite film of mine, Hum Dono. And the songs set to the OST of the movie are not particularly engaging but they work for the tempo of the movie. My favourite is actually not the title song but Ve Kamleya. (Must throw in an aside here: the movie begins with a dance number, which I quite liked, but it’s not the song that is worth a mention – I grinned when I saw all the nepo-babies make cameo appearances in the song. Tongue-in-cheek there, Mr Johar.)

All in all, I end with my personal opinion that Karan Johar has created a wonderful movie. He has applied himself once again to creating a family drama for the modern world and he has succeeded. Rocky Aur Rani Ki Prem Kahani is exemplary for the fact that it speaks of breaking away from issues that do not truly matter and finds shaky ground in a world that is itself trying to find a place for each person’s uniqueness.

The Abuse of Love

We take so much abuse in life. As a child, I was bullied because I was effeminate. I remember a boy uprooting grass from the mud and slinging it across my face. I must have been eight years old then. I remember walking down a market with my father beside me. a man came across us and grabbed my genitals and squeezed. It hurt and I told my father. He said if I walked the way I did, it was meant to happen. Through my childhood, I saw the tantrums of an alcoholic father. He was caught up in the grips of his own addictive neuroses.

He banged the walls of the house with his fist. Each sound would reverberate through the house and I would find succour in the hands of my grandma. He would punch his fist into walls, doors, the floor. He would return home every day, smelling foul. He would slam doors shut or open, depending on his need. To this day, when a door slams, my heart grows cold. Today, the Zoomers would talk of emotional abuse being tantamount to physical abuse. I have heard it said, “first they hit near you, then they hit you.”

When my mom moved into her home, my parents attempted a reconciliation. But she forgot that she would be leaving a jobless alcoholic alone at home with her son. There was no grandmother around then. The beatings began when I was thirteen years old. He would ask something of me, an errand, a command, a threat and I would stand up to the bullying. In school, I was different and so, hounded and ridiculed. I would find a means to escape. I would flee to the lavatories, spend the recesses there. At home, I could not do that, he would have kicked the door down.

On hind sight, he would not have done that because then his abuse would be realized by my mother and my aunts. Instead, he would grip my neck, like Mr Spock in Star Trek. Of course, the pain was excruciating but I would not pass out. He would cuff me on the side of my head for disobeying an order. Sometimes he would throw food. As I grew, and realized who I was and became vocal and shameless about it, I decided to fight back.

The fights then grew worse. I pause as I think about them. I was thin and scrawny and he was massive then, fuelled by the force of alcohol. Eventually, I realized my homosexuality was his trigger. He admitted to me, about two years before he died, that he knew I was ‘like that” since I was two years old. I have known fathers who have allowed their 2 year old sons to dress up in skirts. My father did not belong to this tribe. The last time he laid hands on me, he nearly choked me to death. He probably would have, if my sister would not have yelled out to my maternal grandfather who had come visiting our home.

I remember how shaken up I was after that. Today, I have knowledge on where my anxiety stems from. There is this build-up of pressure. Knowing that there is this figure who is supposed to have protected you, waiting to attack if you do not do exactly what he says. There are people out there, in the midst of humanity, who are capable of the most gruesome horror. I have read about them and understood their reasons. I have been on the receiving end of violence. Physical, emotional and mental.

The men that followed in my life have stories of their own. I have been abandoned by two, I have been forsaken by one, and with the last who still stands by my side I have been left unheld. It is confusing to me at times that our languages of love are so problematic. Men who are intimate have no qualms in abandoning you at their whim and fancy. Men who are cold can love you without any sign of intimacy. It never really comes in a single package and I wonder if it ever will. My quest for a man who doesn’t abuse seems futile. I have not given up on the idea of being loved. I have given up on the idea of us being divine.

We are all flawed. Sometimes, terribly so. I have been a stern father, but I have been intimate and loving, too. I have been a demanding lover, but I have been honest and affectionate. There are no hard and fast rules on love. My father never beat my mother. In his own way, he loved her. He just drew a line at loving a son he didn’t expect to have. But isn’t that what love actually is? It’s a promise you make without expecting your own charter of rights to be fulfilled. For better or for worse.