Pride Is A Protest

I am a citizen of India.

January is Pride Month in Mumbai. There will be marches, talks, performances, and celebrations across the city. And yet, if I am being honest, pride does not come easily to me anymore.

I feel unsafe.

I feel unseen.

I feel neglected — not only as a gay man, but as a citizen.

When I was growing up, I loved this country deeply. I carried a fierce sense of patriotism. In my twenties, after completing my Master’s degree, I had the opportunity to move abroad. I chose not to. I stayed back to take care of my mother, and because I genuinely believed India would grow into a place where people like me would belong fully. I believed I would rather be a first-class citizen here than a second-class one anywhere else.

I am fifty now. And very frankly, I am beginning to regret that decision.

In 2018, when Section 377 was read down, I was 43 years old. That means that for most of my adult life, I lived in a country where my existence was criminal. Legally speaking, I have had barely seven years of not being considered a criminal. Seven years is not liberation. It is survival with paperwork.

And even today, that legal change has not translated into lived equality.

I cannot open a joint bank account with my partner in most Indian banks. I cannot nominate him. I have no legal standing if something happens to either of us. He won’t be considered “next of kin” to wean me of life support – if it ever comes to that.

Civil unions are still being fought for in the Supreme Court. Marriage — entangled as it is with religion — feels like a distant and almost irrelevant dream.

So I ask myself: what does citizenship mean for someone like me?

I pay my taxes. For things I sell; for things I buy. I vote (with no hope). I follow the law. I live in a home I inherited — thankfully — because renting is almost impossible. As a gay man, doors shut quietly. As a single man, suspicion follows. As a single gay man with dogs, the conversation ends abruptly. Even families face illegal discrimination in rentals every day, and nothing happens. The law exists only on paper.

I have three dogs. They are my children. I cannot have children of my own, and I have chosen animals — gentler, kinder, better beings — as my family. My youngest was rescued from Chennai, with nowhere else to go. None of my dogs have ever harmed anyone. They have never bitten a soul. They ask for nothing except play, food, and love.

And yet, even this is contested.

The Supreme Court has now turned its gaze on stray dogs — and on those of us who care for them. Feeders are harassed. Compassion is criminalised. Care is framed as inconvenience. I walked in protest on the 4th of January because silence, in moments like these, is violence.

At the same time, women in this country continue to be brutalised with terrifying regularity. Worse than the tapes are the cover ups that follow. Sickening. Children are raped and murdered. Just today, I read about a five-year-old girl assaulted and thrown from a building “for fun”. How does one carry pride alongside that knowledge?

Then there is the city itself.

Mumbai is choking. Pavements are blocked. Roads are gridlocked. Pollution is relentless. I cannot breathe properly. Last month alone, my medical bills crossed ₹10,000 — for chronic throat infections, doctors, medication. I am grateful I had my tonsils removed, or I would likely be hospitalised again. Delhi gasps for air. Indore reels under water contamination. Everywhere, the basics of life — air, water, safety — are compromised.

So I ask, without irony or melodrama:

What am I paying taxes for?

I have no civil rights as a gay man.

I have no health security as an individual.

I have no legal framework that protects my family.

Every day, I read something that scares me into wondering why I am still here.

And yet — I will celebrate Pride.

Not because I feel safe.

Not because I feel protected.

But because Pride has never been about comfort.

Pride is the hallmark of courage.

Before 2018, we lived in fear — but we lived like freedom fighters. We fought knowing exactly what we were fighting against. After 2018, the struggle did not end; it simply became quieter, more bureaucratic, more gaslit.

There is also something quietly sustaining about being part of a tribe — of walking alongside people who feel empathy, who understand why these fights matter. Marching together, standing in peaceful protest, reminds me that I am not entirely alone. That there are others who see what I see, feel what I feel.

I just wish we were enough to bring about real change.

Life feels bleak right now. I am filled with trepidation about what we have done to our world — and to one another. And yet, I am clinging to a fragile hope that things may still get better. I have to believe that they will. Because without that belief, resistance itself becomes impossible.

So this January, I will march.

I will protest.

I will ask for rights — for myself, for my community, for animals, for those who cannot speak.

I will do what I have always done.

Because Pride was never a party.

It was a demand.

And it still is.

My Children

They are my children — each four-legged canine.

I am human; they aren’t, but they are mine.

Each came to my life, made it softer;

Each has brought its share of love and laughter.

Each pup has known my embrace and promise,

And saved the hope life wanted to tarnish.

They shone — white, or fawn, or tiger brindle —

Each brought a flame that’s forever kindled.

They pulled me back from death, I confess, twice;

Leaving them without me was not a choice.

So they stave my depression with their walks;

Most nights, they engage me in play or talks.

Xena is the smartest, Diana the kindest;

Rolfe often brought my temper to the test.

Zoe, my shadow, I loved the very best;

Bonzo was my first, and Zach’s my first-born,

And each passing gets my heart ripped and torn.

I lost my faith in God when Zoe died,

And when death comes to each, how I have cried.

They taught me early how grave loss can be,

And death seems now almost like family.

My kids have helped build all my empathy,

And love, and valour, and brave sympathy.

They have no clue of hardship, death, and life;

They have indirectly taught me a stray’s strife.

I see and judge the world through their pure eyes,

Because no one in it ever lies or dies.

I give them all the love I have and can,

And each of them makes me a better man.

The Lift, the Law, and the Limits of Human Decency

I am tired.

Not the kind of tired that a night’s sleep fixes, but the bone-deep exhaustion that comes from having to fight—again and again—for the most basic decency.

We’ve just taken possession of my mother’s new flat in a Cooperative Housing Society. A Bank of India colony, no less. Two lifts: one passenger, one service. And already, the managing committee has decided that pets are not allowed in the passenger lift. We are to use the service lift—the one meant for goods, for furniture, for trash.

Apparently, our dogs are objects now.

When I heard the news, anger wasn’t my first emotion—it was weariness. I had expected this, of course. The script is always the same. First comes the suspicion, then the whispering, then the notice on the board. “Pets not allowed.” Always the pets. Always the easiest targets.

It took a week in my current home. When we first came in, in 2019, someone immediately complained that a bit of my boxer’s drool had fallen on the lift floor. A couple of small gobs of saliva—nothing more. We cleaned it, naturally. Since then, we’ve been cleaning the lift every time we use it. Fair enough. But when greasy fingerprints line the walls of the lift or the corridors, nobody blinks. When food wrappers are left behind, when someone’s child drops chocolate, when oil marks stain the walls—silence. But dog drool? Outrage.

And now in the new building, a notice appears. Without the secretary’s consent—without even her knowledge. My mother is the secretary, incidentally. Certain members of the managing committee went ahead anyway, decided on its own, and printed that smug, illegal diktat.

She was furious. I was furious. She tried reasoning with them, but words faltered. So I spoke. I told one of them that this was illegal—that no society in India can ban pets from passenger lifts or common spaces. The Animal Welfare Board of India has made this clear. He brushed it aside. “Other buildings do it,” he said. As if illegality becomes law through repetition.

When I pressed him, he cut the phone.

Cut. The. Phone.

That’s what bullies do when logic corner them—they run.

I called a friend, who put me in touch with a lawyer. The lawyer told me I had been too respectful. He was right. He said I should have demanded they put their order in writing. Because once it’s in writing, it’s actionable. Illegal. Enforceable—in court, against them. He was ready to take it up if they dared formalise their prejudice.

And then I realised what this truly was: not about dogs, not about hygiene, not about drool. It’s about control. About people desperate to assert dominance over what they don’t understand.

They will tolerate drunks, loud music, cracker noise, domestic violence, gossip, hypocrisy—everything that corrodes the soul of a community. But not dogs. Not love. Not innocence.

It made me wonder why I even bother calling this place home.

I’ve fought my whole life—since I was a child—for the right to exist, to love, to be. I’ve been beaten, bullied, spat on, mocked—for being gay, for being different, for daring to be myself. I fought then. I fight now. And I will keep fighting.

Because this isn’t just about my dogs. It’s about what kind of people we have become. We cage compassion and call it order. We humiliate empathy and call it discipline. We dress up cruelty as “society rules.”

But I refuse to shrink.

I will speak up—for my dogs, for the voiceless, for those who cannot explain that drool dries and hearts break. I will call out hypocrisy when I see it, even if it’s etched in a printed notice on a lift door.

Yes, I’m tired. But I’d rather be tired from fighting for what’s right than be comfortable in the company of cowards.

So here’s to the next battle.

Because peace, apparently, must always be earned from the people who fear kindness the most.