Wuthering Heights

There is a difference between intensity and depth. The 2026 adaptation of Wuthering Heights mistakes one for the other — and in doing so, does not merely reinterpret Emily Brontë but systematically simplifies her.

Directed by Emerald Fennell, with a screenplay adapted by Fennell herself, the film presents itself as daring and contemporary. What it delivers instead is a narrowing: a deliberate exchange of metaphysical passion for corporeal spectacle.

As someone who reveres Brontë’s novel, I left the cinema not stirred, not haunted, but cheated.

Brontë’s book is architecturally complex. Its nested narration — principally through Nelly Dean — creates moral distance, ambiguity, and irony. In the film, Nelly (played with gravitas, though undermined by the script) is reframed as a near-villain, a manipulator rather than the morally ambiguous mediator of class and conscience she is on the page. By collapsing her narrative function into something sinister, the adaptation dismantles the interpretive tension that gives the novel its sophistication.

Most unforgivable, however, is the complete removal of the second generation. Young Catherine, Hareton, and Linton are not decorative additions in Brontë’s structure; they are resolution. The novel is cyclical: violence breeds violence until tenderness interrupts inheritance. Hareton’s transformation from brutalised child to educated, loving man is the moral hinge of the text. By excising this arc, the film amputates redemption. What remains is unrelieved obsession — two destructive figures locked in themselves.

Margot Robbie’s Catherine Earnshaw is rendered impulsive and overtly sexualised, rather than the fiercely divided woman torn between class ambition and metaphysical attachment. Jacob Elordi’s Heathcliff broods handsomely, but without the volcanic stillness and inherited trauma that define him in the novel. Hindley Earnshaw’s absence strips Heathcliff’s vengeance of context; rage becomes aesthetic rather than psychological.

The treatment of Catherine’s motherhood further distorts the novel’s design. In Brontë, her daughter survives; renewal is possible. The film’s decision to have Catherine lose her child pushes the narrative into gratuitous nihilism, dismantling the brutal yet balanced symmetry of destruction and repair.

The sexual explicitness is perhaps the most glaring misreading. In the novel, Catherine and Heathcliff’s love is metaphysical — “I am Heathcliff.” It is identity, not carnality. Their relationship is defined by repression and spiritual fusion. Here, consummation is foregrounded. Erotic tableaux — including a baffling BDSM-tinged encounter involving Joseph — substitute shock for depth. The aesthetic often feels indebted to decadent modern erotica rather than nineteenth-century Gothic intensity. In Brontë, desire is powerful because it is contained. Here it is displayed — and diminished.

Isabella Linton’s portrayal compounds the confusion. In the novel, her suffering is delusion turned horror — romantic fantasy collapsing into brutality. In the film, her torment at Heathcliff’s hands is stylised to the point of ambiguity, unsettling not because it is violent, but because it seems unmoored from moral critique.

Visually, the insistent palette of blacks, whites, and aggressive reds proclaims symbolism rather than allowing it to accumulate organically. The moors in Brontë breathe; they are psychic landscapes. Here they feel curated — aesthetic rather than elemental. Stylisation is not inherently flawed, but when style replaces psychological layering, the result is aesthetic noise.

Only fleetingly — in the childhood confession of love, Catherine smiling as Heathcliff sleeps — does the adaptation approach Brontë’s emotional truth. In that moment, innocence and inevitability coexist. It reminds us of the tragedy’s origin. And of what has been lost.

This is not an interpretation; it is a truncation.

By removing the second generation, altering Catherine’s fate, villainising Nelly, erasing Hindley, and substituting erotic spectacle for metaphysical passion, Emerald Fennell’s adaptation loses more than half the novel’s complexity.

Brontë wrote about obsession, inheritance, cruelty, repression, and the fragile possibility of grace.

This film offers sex without structure, shock without substance — a Gothic symphony reduced to a single, discordant note.

It does not dare too much.

It understands too little.

The Quiet Tiredness of Love

This Valentine’s Day, I bought clothes for a partner. I took both out for dinner. I brought them flowers. I did what I always do — I made the day deliberate, visible, celebratory.

What I received was a card from A. Inside it, he had written only two names: mine and his. Nothing more than what the printed card already said.

There was no added line. No awkward attempt at poetry. No private joke. No scribbled sentiment.

And I realised something I have known for years but rarely allow myself to articulate: I am the romantic one. I am the initiator. I am the one who leans in first for a kiss. I am the one who asks for intimacy. I am the one who creates the moment and then steps into it, hoping someone will meet me there.

This is not a complaint. It is a truth.

I have seen straight men forget birthdays, forget anniversaries, forget tenderness altogether. In comparison, I know I have been fortunate. I have partners who are kind. Partners who are steady. Partners who chose me. That matters.

But romance is a different language. And in that language, I often feel like I am speaking alone.

The past month has been relentless. Zach’s illness. Zach’s death. Now Xena’s illness. Fear has become a permanent hum in the background of my days. Grief sits at the foot of the bed.

Both my partners know this has been hard. They have seen it. They have lived beside it. And yet there has been no unexpected embrace, no quiet pulling into arms without being asked, no coming into bed and simply holding me because they sensed I was tired.

That is all any of us want, isn’t it?
To be seen without having to announce ourselves.
To be understood without having to explain the wound.

Instead, Valentine’s felt like another day suspended between fear and memory.

And then I feel small for even thinking this way. Because the world outside is burning. There are horrors unfolding as I write this. There is cruelty without accountability. There are griefs that dwarf my own.

Who am I to long for a kiss when there is so much suffering?

But feelings do not obey global hierarchies. Pain does not queue politely behind larger catastrophes. My problems are still my problems. My loneliness, even inside love, is still mine.

I no longer have a wide circle of friends. I have my mother. I have my sister. I have my partners, who are my chosen family. And having once been hurt by chosen family, I carry a quiet fear of losing again.

Perhaps that fear makes me hold back from saying, “I am tired.”
Perhaps it makes me soften my needs so they do not feel like demands.

But tonight, I will say it gently.

I am tired.
Not of love — never of love — but of always being the one who reaches first.

I do not need grand gestures. I do not need theatrics. I only need to be gathered sometimes without asking.

Valentine’s Day is supposed to celebrate romance. For me, it became a reminder that even inside devotion, one can feel a small, private ache.

And still — I choose love.
I choose my family.
I choose to stay.

But I also choose to acknowledge that even the one who gives the flowers sometimes wants to receive them without having to hint.

That is not selfish.
That is human.
And perhaps that, too, is a form of courage.

Loving Them All the Way

Tonight, I gave Xena a bath.

I cleaned away the remnants of blood from last week — not because they bothered her anymore, but because I wanted her to feel fresh, clean, held. I dried her gently, blow-dried her fur, and then sat with her the way I do every night, performing what has now become ritual.

Cleaning her mast cell tumours.

Bandaging the ones that still bleed.

Cleaning her anus and the lipoma around it.

Cleaning the mast cell near her eye.

Only while writing this did I remember that I forgot to apply the Fur Fresh ointment around her eye. The cone is on, though. I’m sitting right here. She’s safe. Sometimes caregiving is like this — you do ninety-nine things right and then your heart races over the one you missed.

Beyond the physical work lies the real weight.

The daily fear of losing her.

The anxiety of that dreaded call — again.

The kind of love that doesn’t sit quietly but presses against your chest until breathing feels incomplete.

Xena has been my heart and soul since she stepped into my life in 2014, after Zoe passed in 2013. And now Zach is gone too. Losing him shattered something in me that I’m still gathering up, piece by piece. Taking care of two dogs with terminal illnesses has taken a toll — on my back, my knees, my head, my heart.

Sometimes, in the middle of work, I just start crying.

I look at Xena and think of Zach.

A song plays, and I’m undone.

I am hurting. I am exhausted. I am terrified of the inevitability I don’t want to name. And still, every day, I choose to show up and make her comfortable — because this is what love demands when it is no longer convenient or pretty.

I don’t expect help from friends. I’ve made my peace with that. But my family and my partners have risen in ways that matter. My sister has been a pillar. Her husband, who was close to Zach, sees now — truly sees — the toll this has taken on me. Anand is grieving too, even if his grief speaks a different language than mine.

And me? I am so tired.

So anxious.

So stretched thin that sometimes I can’t take a full breath.

I want to write this because I want the world to understand something simple and brutal: loving an animal doesn’t mean loving them only when they are young, beautiful, playful, and easy. Loving an animal means going all the way. It means staying when they are old, sick, inconvenient, and breaking your heart.

This is the first time I’ve had two senior dogs at the same time. I’ve always had one elder and one younger — balance, continuity, hope. But losing Zach and knowing Xena may follow within months has cracked something open in me.

Six months apart.

Two souls.

One heart learning, again, what it means to love without conditions.

This is not a story about strength.

This is a story about staying.