Navratri

I see people celebrating Navratri with such happiness and vigour. Everywhere there is celebration and euphoria. The goddess has come to vanquish Mahishasura. Darkness is driven out by light. The feminine is celebrated. Revered. Hailed. Worshipped. But it is ironic, even maddening, how during Navratri, people go all out celebrating the goddess in her many form—while the everyday reality for countless women in India remains grim. It’s a glaring contradiction that we elevate the divine feminine during this festival, yet ignore the appalling state of women in our country for the rest of the year.

Women in India, particularly in rural and underprivileged areas, still struggle to access basic education. The dream of empowerment through knowledge is withheld from them, while societal structures remain in place to control and suppress them. Domestic life for many wives is degrading, with women expected to bear the burden of patriarchal expectations, often being treated as less than equal partners. And shockingly, marital rape remains legal—this grotesque violation of dignity continues without consequence in a country that prides itself on moral and cultural values.

For women, especially in more traditional and conservative families, agency is stifled. Whether due to religious norms or community expectations, their voices are too often silenced, their desires overlooked. This is not the empowerment or respect that the goddess we celebrate stands for.

The statistics for assault and rape against women in India reveal a troubling reality. According to the National Crime Records Bureau (NCRB) data, the figures continue to be alarming: In 2021, 31,677 cases of rape were reported across India, which means an average of about 86 rapes per day. The actual numbers are likely way higher, as many cases go unreported due to social stigma, fear of retaliation, or lack of legal support.

There were 75,278 cases of assault on women with the intent to outrage their modesty, which includes sexual harassment, molestation, and stalking. There were Around 137,000 cases of domestic violence reported under the category of “cruelty by husband or relatives” in 2021. Many more go unreported, especially in rural areas or within conservative households. The conviction rate for rape cases in 2021 was only 28.6%, indicating systemic issues within law enforcement and the judiciary that allow many offenders to escape accountability.

These statistics highlight the widespread issue of violence against women in India, where societal attitudes, legal inadequacies, and lack of enforcement continue to fuel gender-based violence. The legal system, although present, is not robust enough to deter or adequately punish perpetrators, leaving women vulnerable.

What’s the point of worshipping a goddess if women in real life are not granted the dignity, freedom, and respect they deserve? The hypocrisy is glaring. True reverence for the feminine should manifest in how society treats its women every day, not just in dance rituals for nine nights. Until we address the deep-rooted misogyny, the lack of legal protection for women, and the everyday oppression they face, celebrating the goddess feels hollow—nothing more than a performative gesture in a country where half its population continues to be shackled by inequality and disrespect.

Amar Prem Ki Horrible Kahani

Amar Prem Ki Prem Kahani is a colossal disappointment that somehow manages to trivialize every important aspect of the LGBT experience in India. If you’re looking for meaningful representation or thoughtful storytelling, do yourself a favor and re-watch Shubh Mangal Zyada Savdhaan or Badhaai Do. Those films, at least, attempted to address the complex layers of coming out, familial acceptance, and queer relationships with some degree of respect.

This movie, however, is nothing short of a cringe fest. The themes of coming out, navigating family pressures, and the possibility of having an Indian wedding are treated with such laziness that it feels more like a poorly scripted soap opera than a real attempt at tackling these serious issues. Instead of nuanced discussions, we’re handed over-the-top dramatics and dialogue that seem written for shock value rather than sincerity.

The worst offense is that it seems like a desperate attempt to piggyback off the success of Rocky Aur Rani Ki Prem Kahani by throwing in a cheap Bengali-Punjabi rivalry and dressing it up as some sort of “inclusive” remix. But where Rocky Aur Rani had heart and substance, Amar Prem Ki Prem Kahani falls flat. The characters are walking clichés, and the emotional depth of a truly Indian queer experience is completely absent.

The title itself is a disgrace to Amar Prem, Shakti Samanta’s timeless classic that embodied emotional depth and cinematic grace. This sad excuse for a film is not even worthy of being compared. It fails to touch the elegance of comedies like The Birdcage, the searing pathos of Brokeback Mountain, or even the hauntingly beautiful Aligarh, which handled queer struggles in India with heartbreaking precision. Even Kapoor & Sons, a film that showed restraint in not having its gay characters kiss, offered more emotional resonance and subtlety than this hollow disaster.

The end result? A tacky, outdated mess that insults the intelligence of its audience and does more harm than good to the cause of LGBT representation.

FRIENDS

The sitcom Friends has long been celebrated as a cultural touchstone for its humor, iconic characters, and portrayal of friendships in New York City. However, watching it again two decades later, the show reveals some cringe-worthy moments, especially for those of us in the LGBTQ+ community. As a proud and out gay man, it’s hard to ignore the problematic tone the show adopts in several episodes.

One of the most glaring issues is Chandler’s attitude toward his father, who is portrayed as transgender. Instead of accepting or even attempting to understand his father’s identity, Chandler often resorts to jokes and derision, feeding into outdated stereotypes.

Throughout the series, Chandler is frequently mistaken for being gay, and he constantly reacts with exaggerated discomfort or anxiety. This recurring joke plays into the idea that being seen as gay is embarrassing or something to be avoided, which subtly reinforces homophobic attitudes. There’s even a flashback episode where Chandler talks about being afraid of “turning gay” because his parents got divorced. This comment reduces complex personal issues to a baseless fear of homosexuality, implying that being gay is something undesirable or linked to emotional trauma.

This discomfort with LGBTQ+ identities is a recurring theme throughout the series, with many characters expressing unease around gay people, whether through homophobic jokes or dismissive attitudes.

Take, for example, the episode where Ross and Brad Pitt’s character cruelly joke that Rachel is a hermaphrodite. The comment isn’t just off-color; it shows a total disregard for sensitivity and the real-life experiences of intersex individuals. When Carol and Susan get married, the ceremony is treated as a novelty, with some characters expressing awkwardness about attending. Though the show deserves credit for airing a lesbian wedding at a time when this was rarely seen on TV, it was still framed in a way that made the audience feel like it was an oddity.

Similarly, Monica and Chandler’s treatment of their maid—accusing her of stealing Monica’s clothes—feels not only overblown but abusive. The way Monica handles that situation, fueled by her insecurities, highlights a troubling power dynamic.

Joey’s character, known for his womanizing ways, also offers moments of toxic masculinity that now feel outdated. He’s perfectly fine with sleeping around, but when it comes to his sister being pregnant, he can’t handle it. Then there’s the issue of his discomfort with grooming and self-care, reinforcing the stereotype that men who take care of their appearance are somehow less masculine. In one episode, Phoebe even calls Joey a “woman” for grooming himself, though Monica rightfully stands up for him. Similarly, Joey’s comments about men doing their eyebrows being “sissy” is another eye-rolling moment.

Joey often makes offhand comments that imply being gay is something to be avoided, like when he jokingly warns Ross about the dangers of hanging out with his lesbian ex-wife and her partner. He treats the idea of being around gay people as if it’s a threat to his own masculinity. Whenever Chandler or Joey show affection toward each other, it’s often accompanied by homophobic jokes or awkwardness, as if two men expressing close friendship must be shielded by humor to avoid any “gay” connotations.

The show is littered with subtle (and sometimes not-so-subtle) homophobia. Ross, in particular, stands out in his awkwardness and unease with anything that challenges traditional masculinity. He’s irritated by Sandy, the male nanny, despite Sandy being the perfect caregiver for his child. Rachel defends Sandy, but in the end, he’s still written off because he doesn’t fit into Ross’s heteronormative idea of a nanny. And when they hire a different nanny, Ross’s immediate reaction is sexual—only to find out she’s a lesbian, which Joey, predictably, finds exciting.

There are countless other moments: Mona’s date commenting on Ross’s pink shirt, the ridicule of a gay colleague at Ross’s conference, and the laughter at Ross’s speech when he uses the term “homo erectus.” These are moments that might’ve seemed harmless to straight audiences at the time but are painful and alienating for LGBTQ+ viewers today. Imagine how I felt when these scenes came up when I was struggling to find acceptance in a homophobic society.

In retrospect, Friends often worked for its straight, cisgender audience by reinforcing the norms of the time. But for those of us who see these jokes and storylines through the lens of experience and pride in our identities, the show feels outdated and at times deeply offensive. What was once a comfort watch has become a reminder of the work still needed to challenge and change these ingrained cultural narratives.