A Tribute on Women’s Day

I was born into a family of women. Strong, resilient, extraordinary women. My father was a nonstarter—an abusive alcoholic who checked out of his responsibilities early. My paternal uncle, a brilliant painter, struggled with schizophrenia and spent most of his life lost in his own world. Neither of them held jobs. The real backbone of our family was my aunt, Harwant Kaur.

And before her, there was my grandmother—a woman who knew struggle from the moment she was born. She lost her family and home to Partition, only to marry a man who could never truly love her. My grandfather, a chemical engineer, had been married before, and when his first wife died, his grief never left him. My grandmother was left in the shadow of that loss. She gave him four children, but when he died young, she was just 26, left alone to raise six children with nothing but sheer determination.

Her husband’s property was taken from her by her own relatives. She fought for years in court while her two daughters—Rajinder and Harwant—held the family together from a young age. These women didn’t just survive; they built a life from nothing.

My mother followed a similar path of resilience. She married my father at 19, and within a few years, her dreams were crushed under the weight of his addiction. He lost his job, never worked again, and she became the sole provider for our family. But unlike the generations before her, she made a different choice—she saved, she invested, and she bought a home in Mumbai. She was the only one in the family who took that financial leap, ensuring that we had a roof over our heads.

My sister, too, grew up carrying the weight of our family’s trauma. She married late in life and tried hard to fit into a society that often demands more from women than it does from men. But through everything, she stood by me. I am gay, and I chose to live life on my own terms. I came out at 16 to my aunt and my mother, and by 19, the entire family knew. If it weren’t for their support, life would have been much harder. They loved me unconditionally, and that is a testament to the kind of women they were—women who gave love despite their own battles, who stood by their family even when life gave them every reason to walk away.

Today, my mother is the only surviving member of that generation. She has made her own mistakes, as we all do, but she gave us a home and security in a world that offered her none. I only wish people today were more aware of the psychological effects of abuse on children. She tried her best to protect us, but I still slipped through the cracks. I manifested my pain as depression and anxiety, but I survived. And through it all, these women remained my strength.

Beyond my immediate family, my world has always been full of women. My extended family consists mostly of cousin sisters. I have no cousin brothers, except for those who are three times removed. So, I have always seen the world through the lens of women—brilliant, gracious, strong, determined, independent women. They taught me how life works.

Growing up, I didn’t just admire them—I wanted to be them. As a child, I dressed up in women’s clothes, put on makeup, and embraced femininity. I wanted to be interesting. I wanted to be strong. I had no male role models to look up to, no one to shape my understanding of masculinity. Instead, I saw these empowered women around me and thought, This is who I want to be.

At the same time, I longed for the love of men—because I was gay. It took me years to unlearn the rigid ideas of masculinity and femininity that society imposed on us. I realised I didn’t have to choose between being strong and being soft, between being masculine and embracing the femininity I admired. I could simply be me. Fluid. Beautiful. Whole. And I understood that gender roles were nothing but illusions—because the strongest, most “manly” people I had ever met were women.

Even in the world of cinema, my inspirations were powerful women. Marilyn Monroe, Sophia Loren, Gina Lollobrigida, Asha Parekh—women who defied expectations, who owned their space, who lived on their own terms. Even today, I find films without strong female characters dull and lifeless. Ocean’s 11 and Ocean’s 12 were only interesting because of Julia Roberts and Catherine Zeta-Jones. Julia Roberts remains one of my favourites—an epic woman in every sense. Marilyn Monroe shaped my ideology of beauty, elegance, and tragedy. And then there was Princess Diana—a woman I adored, who captivated the world and paid the price for being extraordinary. It always struck me that so many empowered women lead tragic lives, and I’ve often wondered why.

I think we, as a society, need to be kinder. We need to stop assigning rigid roles to men and women. There should be no rules dictating how a man should behave or how a woman should live. The lines between masculinity and femininity need to blur because, in truth, we are all fluid in our own way.

The women in my life have done everything men were “supposed” to do—and they did it beautifully. They ran households, fought battles, made sacrifices, and carried entire families on their shoulders. If strength is defined by resilience, then women have been stronger than most men I’ve ever met. And I hope that in my own way, I have lived up to their example.

So, on this Women’s Day, I honour them. I honour my grandmother, my mother, my aunts, my sister, and every woman who has shaped me. I honour the women who inspired me, the ones I grew up watching on screen, and the ones who continue to challenge the world.

And I honour myself—not because I give them all the credit for who I am, but because I, too, have fought my battles. I have faced my own demons, stood my ground, and remained true to myself. Yes, I have been shaped by the women around me, but I have also built my life through my own character and my own determination.

Women have spent generations fighting for the right to exist beyond definitions, beyond limitations. And I celebrate them for it. Because, truly, without them—where would humanity be?

Hidden Hypocrisy

I have always been baffled—no, repulsed—by the hypocrisy of men who live double lives. These are men who pray, fast, go to temples, churches, mosques, or synagogues, who post about their faith and devotion—yet behind closed doors, they are deceiving the very people who trust them the most. They are closeted gay men married to women, lying to their spouses, their families, and even to themselves. I see them, and I wonder: how do they sleep at night? How do they stand before their god and pretend to be righteous while actively living a lie?

I know this is how the world works. I know people lie, that deception is everywhere. But that knowledge doesn’t make it any easier to stomach. It disgusts me to see a man post a picture of himself praying, knowing full well that he is cheating on his wife with other men. Or seeing another man cry over his religious faith, when he himself is engaged in an affair while maintaining the outward appearance of a devoted husband and father. Is this what faith is? Is this what religion teaches—to uphold appearances at any cost while destroying lives behind the scenes?

The phenomenon of closeted gay men marrying women isn’t new. Studies across the world show that thousands of gay men, fearing societal rejection, enter into heterosexual marriages. In India, a 2009 study by the Humsafar Trust found that nearly 70% of gay men in Mumbai were married to women by the age of 30. In smaller cities, the number was as high as 82%. A 2018 survey by Planet Romeo revealed that one-third of gay and bisexual men in India were married to women, and 72% had no intention of ever coming out. What about their wives? Only 16% knew about their husbands’ true orientation.

In the United States, a study by the Williams Institute estimated that around 2 million LGBTQ+ people in the country have entered into different-sex marriages, many due to religious or societal pressure. Among them, the vast majority identified as Christian. In Latin America, where Catholicism plays a dominant role, closeted gay men have historically been pressured into marrying women, with little space to live openly.

This is not just a phenomenon limited to conservative religious societies. Even in more liberal Western nations, where acceptance of LGBTQ+ people is significantly higher, many men still feel compelled to marry women due to cultural and familial expectations. Across South Asia, the Middle East, parts of Africa, and highly traditional communities in the West, the story remains the same: men pretending to be straight to meet societal norms, using women as a shield to maintain their façade.

What sickens me most is the blatant religious hypocrisy. These men claim to be devout. They attend church, pray five times a day, fast, go to temples, celebrate religious festivals. They publicly uphold their faith as a symbol of their righteousness. But when it comes to honesty, to the most fundamental principles of integrity, they fail. It’s like they believe that as long as they pray, as long as they follow the outward rituals, everything else is forgiven. But what about the wives they deceive? The families they manipulate?

I see them posting religious messages, celebrating festivals, and talking about morality while lying to their partners. And I want to shake them and ask: do you even believe in the God you claim to serve? Because if they did, surely they would be terrified of the weight of their deceit. Surely they would know that no amount of prayer can erase the damage they cause.

This is not an attack on faith. In fact, I believe true faith should encourage honesty, self-reflection, and compassion. But these men pick and choose which parts of their religion they want to follow. When it comes to cheating, lying, and leading double lives, they conveniently ignore the moral teachings of their own faith. But they’ll be the first to condemn others for so-called “sins” while refusing to acknowledge their own deception.

Living a double life isn’t just morally bankrupt—it’s also mentally exhausting. These men often suffer from severe anxiety, depression, and identity crises. The strain of keeping up a lie for years, sometimes decades, eats away at them. Meanwhile, their wives endure heartbreak, confusion, and a loss of trust when the truth finally emerges.

And then there are the children. How many families have been broken because a man decided to pretend? How many lives are shattered when, after years of deception, the truth comes out? A woman who thought she had a loving husband realizes she was nothing more than a cover story. Children grow up sensing something was always “off” about their father but not understanding why. And the man himself—if he even has a conscience—must live with the guilt of having built his life on lies.

I am not against faith. I am not against religion. But I am against false piety, against men who hide behind religion while doing everything their faith supposedly condemns. I have no patience for cowards who choose deception over truth, who destroy innocent lives just to maintain their fake image.

If you are a closeted man struggling with your sexuality, do not drag another person into your internal battle. Do not marry a woman just to please your family or to appear “normal” in society. And if you are already married and living this lie, then face your truth—for your sake, for your wife’s sake, for your children’s sake.

And if you are one of those men who pretend to be pious while knowing full well what you are doing in secret—then do yourself a favour and stop praying. Because no god worth worshipping would ever reward a liar.

Am I Gay Enough? The Side Debate and the Pressures of Conformity

I’ve been in a loving gay relationship for 25 years. I’ve been attracted to men for as long as I can remember—my first love was Superman when I was five. Yet, here I am, still having to defend my sexuality because I identify as a side. Apparently, for some, that disqualifies me from being “properly” gay. It’s absurd, but it’s also revealing. It shows how much pressure we, as gay men, place on each other to conform—not just to straight norms, but to the rigid sexual roles we’ve constructed within our own community.

Growing up, I knew that straight people expected me to conform to their world. They wanted me to be straight, to marry a woman, to have kids, to blend in. And when that failed, they at least wanted me to be the right kind of gay—either the tragic figure hiding in the closet or the overly sexualised stereotype. But what I didn’t expect was that, even after coming out, I’d have to deal with a different kind of policing—from my own people.

At some point, gay men started mimicking the worst aspects of straight culture, forcing labels on each other: top, bottom, versatile. As if our entire existence boils down to what we do in bed. It’s ironic—our community has fought against being reduced to just sex, yet we’ve turned around and done the same to ourselves. If you don’t fit into these roles, you’re treated as an anomaly, an incomplete gay man. Before I even knew what “side” meant, guys used to tell me I was into “body sex,” and I suppose that’s what they meant—that I preferred intimacy without penetration. But instead of that being just another way to be, it became something that needed justification.

When I first read the Huffington Post article in 2013 about sides, it was a revelation. Until then, I had internalised the idea that maybe I was broken, that I was missing some essential “gay” experience. Because that’s the message that gets drilled into us—not just from straight people but from within the LGBTQ+ community itself. The idea that real sex has to include penetration, that masculinity is tied to what you do in bed, that the spectrum of gay relationships has to mimic the dynamics of straight ones. And if you don’t fit in? You’re sidelined. (Pun fully intended.)

It’s exhausting to navigate a world where both straight and gay people are telling you how to be. Straight society pressures us to assimilate, while gay culture tells us to conform in a different way—be masc, be a top, be a bottom, fit into a category. If you’re anything outside of that, you’re made to feel less valid, less desirable, even less gay. It’s ridiculous. My 25-year relationship with a man, my lifelong attraction to men, my love, my desire—those define my sexuality. Not some arbitrary checklist of sexual acts.

The truth is, being gay isn’t about what you do in bed. It never was. It’s about who you love, who you desire, who you build a life with. And no one—not straight people, not other gay men—gets to tell you that you’re not gay enough.