Another Life Lost

Earlier this week in Mumbai, Raj, a 32-year-old chartered accountant, died by suicide after enduring eighteen months of harassment and blackmail over a private video. The police confirmed that two individuals extorted over ₹3 crore from him by threatening to circulate this video. He was made to steal from his company and deplete his personal savings. His sister later revealed that the blackmailers humiliated him repeatedly, questioned his sexuality, and used threats to break him down emotionally. They even forced him to bear the burden of an SUV registered in his name, demanding EMI payments. The mental torture pushed him to a point where he could no longer carry on.

What the news report fails to mention — and what is so often left unsaid — is that the “private video” was of homosexual sex. Raj was not just blackmailed. He was targeted for his sexuality. He wasn’t just defrauded financially. He was hunted emotionally. And despite having made three complaints, the police failed to act.

This is not a new story. It’s an old one, a painful one, and an increasingly familiar one. I have heard it too many times in too many ways. Gay men being blackmailed for being in the closet. For wanting intimacy. For trusting someone. Sometimes it’s the hookup itself. Sometimes it’s someone pretending to be an ally. Sometimes it’s a calculated setup involving the local authorities, with “sting” operations meant to trap and extort. Always it ends in shame, silence, or something worse.

Before Section 377 was read down in 2018, the law was a weapon used to blackmail closeted queer people. After 2018, society simply adapted its weapons. The fear remains. The shame remains. The vulnerability remains. The closet has become a trap — not a refuge. You go into it to feel safe, and someone finds a way to reach in and destroy your life.

Our society demands silence from gay people. Families force their sons into marriages to preserve reputation and lineage. Parents say, “Have a child, and everything will be fine.” They don’t care that someone else — often a woman — is being lied to. They don’t care about the happiness of their own child either, as long as he conforms. The pressure is relentless. And so people remain in the closet. And those in the closet become easy prey.

I have seen my friends suffer. Some have been assaulted. Some emotionally manipulated by men who disappeared after sex, leaving behind guilt and self-hatred. Some took their lives. Loneliness is the most silent killer in the queer community. As we grow older, it intensifies. And when loneliness meets blackmail and social shame, it often ends in tragedy.

I was brave enough — if one can call it that — to have come out at sixteen, with some family support. Not everyone gets that chance. Not everyone is believed. Not everyone is safe.

We keep asking: why do we need Pride marches? This is why. We need Pride because Raj is no longer alive. We need Pride because someone, somewhere, is being threatened tonight for just being who they are. We need Pride because even today, seven years after Section 377 was scrapped, queer people are still being criminalised — not by the law, but by society.

We need authorities to stop being complicit through inaction. We need them to do their job. If a person files three complaints and nothing is done, who is responsible for the outcome?

This has to end. I wish — deeply wish — that every queer person finds the strength to be proud, to live truthfully. But I also understand the fear. The shame isn’t theirs — it belongs to a society that hasn’t learnt how to love its own children for who and what they are.

Until that day comes, we must keep fighting. For visibility. For justice. For those who didn’t survive. For those still too scared to speak. For Raj.

Inheritance

I grew up with addiction. My father was an alcoholic—brilliant, complex, deeply flawed. He didn’t just drink; he unravelled. And in the process, he unravelled others. My mother. His siblings. His children. But mostly, himself. He was an intelligent man who became something of a cautionary tale: how talent can wither under the weight of addiction.

My family feared I would follow in his footsteps. That the bottle would become my comfort too. But I stayed away. I didn’t touch alcohol until my late thirties, and even then, only socially, at a club or an occasion. I don’t like the taste. I don’t like the heaviness in my head. I don’t like the feeling of losing control. I found other things that gave me a high—music, dance, art, movement, silence. I didn’t need a drink. Or so I thought.

But lately, I’ve been asking myself: does addiction have to look like a bottle?

I’ve spent hours on my PS5. Not minutes. Hours. I get neck pain, shoulder aches, stiff fingers. But I can’t stop. Not when I’m in it. It calms my anxiety. It silences the noise in my head. I disappear into it. Just like I used to disappear into drawing. Or writing. Or love. Intense, obsessive, all-consuming love. I don’t do things lightly. I either devour or avoid.

It makes me wonder—does addiction always have to be substance-based? Or can it be a pattern of seeking refuge? A hunger to escape, to feel something more—or feel nothing at all?

Science says that addiction is not just about substances—it’s also about behaviour. Gambling, gaming, sex, even food and love can activate the same reward circuits in the brain that alcohol or narcotics do. The dopamine hits, the compulsion, the repetition—it’s all there. Genetics play a part, yes, but so does trauma. And childhood trauma, especially in cases of parental addiction or abuse, is strongly linked to addictive tendencies later in life. Not always the same addiction. But the same ache.

Being a Gemini, I do move on. These phases pass. But when I’m in them, they feel endless. I get completely immersed, and sometimes that immersion costs me—relationships, sleep, health, time. It’s hard to tell where passion ends and compulsion begins.

I don’t know if I inherited addiction. But I know I inherited pain. I know I carry anxiety that feels older than me. And maybe this need to run, to dive headfirst into something, anything, is part of it.

When I find myself vanishing into something, I’ve started asking: Is this a passion? Or a hiding place?

Not everything that feels good is good for me. And not everything I inherited has to be my fate.

I can break patterns. I can stay conscious. I can love without losing myself.

Because healing, too, can be obsessive. And maybe that’s the one addiction I’ll allow.

The Last Goodbye

There’s a certain silence that settles on you after watching a limited series about murder—not the kind that titillates or distracts, but one that lingers like a bruise on your spirit. This one told not just the story of the crime, but of the families left behind, trying to stitch together lives torn apart by a loss too brutal to make sense of. And in it, there was a scene I cannot forget.

A girl, just before she falls victim to the murderer, says goodbye to her best friend during a fight. That argument, however mundane or emotional, becomes the last memory her friend is left with. A goodbye laced with hurt—an ending no one knew was final.

It made me think of my own farewells, the ones I didn’t know were final. We never do, do we?

The last time I saw my best friend was at a Starbucks café. We hugged, and I told her I loved her very much. I meant it. She meant the world to me, and I let her know. That memory sits differently in my heart—not as a regret, but as a bittersweet treasure. Even though she later ended our friendship over a text message, I am grateful that in person, I had the presence to say what I needed to say.

But not every goodbye is as kind.

In 2021, during the harrowing COVID wave, I placed my aunt into an ambulance. She was struggling to breathe, and I was too unwell to accompany her. That was the last time I saw her alive. Later, I saw her only on a video call, silent and masked with machines. That was our final moment, and there were no words. She died that night. I couldn’t even hold her hand or see her body, because I was barely surviving myself.

And another aunt—her death still blurs in my memory. I don’t recall our last conversation. Did I say something mundane? Did I forget to say I love you? That absence of memory torments me more than harsh words ever could.

“Parting is all we know of heaven, and all we need of hell.” – Emily Dickinson

Death, especially sudden or violent death, robs us of preparation. It rips away the chance to mend, to soften, to love a little more. It leaves people with echoes—of words left unsaid, of touches not given, of forgiveness postponed.

And I keep thinking about those who die in such violence—their final hours, their final fears, the last person they saw. I can’t fathom the terror. I can’t help but feel a bone-deep empathy for them and their families, left behind with broken narratives.

We walk through life pretending we have time. We part ways assuming we’ll see each other again. But life doesn’t always work that way.

“The bitterest tears shed over graves are for words left unsaid and deeds left undone.” – Harriet Beecher Stowe

I wish, for those I love, I could always leave things with kindness—with clarity. That even in my moments of sadness and depression, I could still remind them of how fiercely they are held in my heart. Because if anything circumvents time and death and silence, it is love.

Love is the only constant thread in this ever-shifting tapestry of mortality. It endures the erasures of memory, the noise of regret, and even the stillness of death.

“Love is how you stay alive, even after you are gone.” – Mitch Albom

So I suppose this is both a reflection and a reminder: to say I love you more often, to forgive more freely, and to part with kindness whenever possible. Because we never know which goodbye will be our last.

And if we can’t always control the endings, may we at least live in a way that keeps our love echoing in the hearts of those we leave behind.