We Go On…

I am living inside inevitability.

Two of my senior dogs are dying slowly of cancer. There is no emergency, no dramatic collapse — only a steady narrowing of the world, measured in medications, mobility, and attention. I know where this leads. What I refuse to allow is suffering to arrive unnoticed.

So I put on a brave face for the family.

And when I can’t, I put on vigilance instead.

A House That Runs in Shifts

Care in our home does not happen all at once. It moves like a relay.

Anand carries the mornings and the day.

I take over from late afternoon and keep watch through the night — from about 4 pm until 9 am.

Between us, nothing slips through.

Zach: Learning the Language of Decline

Zach has lymphoma. His body is changing in very specific ways.

He no longer walks much for pleasure. When we go downstairs, he does his job and immediately wants to come back home. Once standing, his hind legs still carry him — but they can no longer lift him up from the floor. I now have to help him stand. He can still rise from mattresses on his own, where the body remembers leverage and comfort.

This isn’t collapse.

It’s negotiation.

His day begins with Anand, who gives his medications without ceremony:

Morning

Pan 40 Uripet Intense Syrup – 5 ml Viusid – 7 ml Deep TBR Vibact Wysolone 20 mg Moxikind 625

Wounds are checked. Cleaned. Redressed. Anand waits for Zach to catch up with himself. There is no rushing a body that is learning its limits.

By afternoon, the watch passes to me.

I help Zach move when he needs to. I clean wounds again if required. I speak to him even when he doesn’t lift his head, because recognition does not need eye contact.

Today, while I was dressing one of his wounds, I stroked his cheek.

He lifted his left paw and placed it on my hand.

There was no weakness in it.

Just intention.

Something broke inside me then — completely and quietly.

But I didn’t cry.

Because he was watching.

And because sometimes love asks for stillness instead of collapse.

Evening

Uripet Intense Syrup – 5 ml Condrovet Dental Powder

Night

Uripet Intense Syrup – 5 ml Wysolone 20 mg Moxikind 625 Deep TBR Gabapentin 300 Vibact

At night, his hind legs fail him more often. I help him settle. I make sure he never feels abandoned by his own body.

Xena: Illness Without Surrender

Xena’s story is different — and that contrast is its own cruelty.

She has mast cell disease, now spread across her body. She has already been through multiple surgeries. I will not put her through more. Her eye carries a tumour growing into the third eyelid. Her chest has two large, problematic masses. The disease is everywhere — but her spirit has not retreated.

She is full of vigour.

She wants to play.

She wants to join Zuri. But she can’t. She has a large sore under her left paw that needs to be protected.

She hates it when I give Zuri the toy and barks ferociously, jealous as ever.

That jealousy is not a problem.

It is proof of selfhood.

Morning

Bladder Plus Wysolone 15 mg Cetirizine 10 Viusid – 6 ml

Her eye is cleaned gently. Drops and ointment are applied patiently. She is spoken to, not restrained. She is still herself.

Afternoon

Keppra 250 Famocid 20

She still wants her walks. I don’t let her decide the distance. I try and make peace with her energy.

Evening

Condrovet Omega Oil Dental Powder Cetirizine 10

Night

Bladder Plus Keppra 250 Cetirizine 10 Avil (pheniramine) Gabapentin 100 Wysolone 15 mg

At night, her eye now itches more. The tumour becomes restless when the house quietens. I will have to put a cone on her before bed — not as restraint, but as protection.

Tonight, because I was awake, I caught the bleeding in time.

If I hadn’t been —

I don’t know what might have happened.

That is why I stay awake.

What This Life Is — And Is Not

This is not denial.

This is not heroism.

This is not clinging.

This is two people refusing to let suffering arrive unaccompanied.

Zach is teaching me once again, how the body lets go before the heart does.

Xena is teaching me once again, how life can blaze even while it is failing.

I know how this ends. I have known for a while.

What I will not allow is panic, violence, or unnecessary intervention to steal what remains.

When the time comes — before pain, before fear, before indignity — I will let them go.

Until then, this is my work:

Following charts.

Measuring doses.

Lifting bodies.

Cleaning wounds.

Watching eyes through the night.

Holding paws when they ask.

Not crying when they are watching.

This is what love looks like at the end.

Not loud.

Not dramatic.

Just present.

Does My Vote Count?

Today, Mumbai votes in the BMC elections.

And I almost didn’t go.

Not because I don’t care — but because I am exhausted by a society that has lost its moral compass, and by institutions that no longer protect the innocent — human or animal.

I am an animal lover.

And what I’m witnessing in this country — especially in my city — feels like a slow, sanctioned slide into brutality.

Stray animals are being turned into a convenient villain.

Dogs who have lived alongside humans for generations are suddenly being described as a “menace”, a “threat”, something to be eradicated. Not managed. Not cared for. Removed.

And this language is no accident.

It is the language of a society that no longer wants responsibility — only control.

Instead of investing properly in Animal Birth Control programmes, vaccination, civic education, and enforcement of existing animal welfare laws, we are watching a dangerous narrative take hold: that animals must disappear so humans can feel comfortable.

That is not civilisation. That is moral regression.

What has shaken me most is not social media hysteria — it is the Supreme Court of India itself.

Judges of the highest court — the very institution meant to protect the voiceless — are asking animal welfare advocates to “take the dogs home”.

As if compassion is a private hobby.

As if the state has no responsibility towards animals it has failed to manage humanely.

During hearings, judges made remarks about dog bites that were steeped in fear, prejudice, and anecdote, not evidence or constitutional values. One judge asked whether a person bitten by a dog would have to “live with that mental state for life”.

To which Menaka Guruswamy, an advocate fighting for animal rights, calmly replied that she herself had been bitten many times — and stood before the court in perfectly good health.

That response should have prompted reflection.

Instead, what followed felt plebeian, reactionary, and disturbingly dismissive of science, law, and empathy.

This is the same court that speaks eloquently about dignity and rights — yet seems willing to reduce animals to disposable nuisances to appease public anger.

If the highest court can be swept up by populist cruelty, where does that leave the rest of us? And the animals we care for?

Mumbai Is Being Strangled — And No One Is Listening

In my own city, the assault is everywhere.

Relentless construction has turned daily life into a health hazard.

Protected mangroves — our natural lungs and flood barriers — are being cut down in the name of “development”.

The air is toxic. Pollution has kept me sick for months. My entire family is unwell.

Walking is an obstacle course.

Pavements are dug up. Roads are cratered. Traffic screams into your face, horns blaring without pause.

I cannot walk my dogs properly.

Sometimes, I cannot walk myself.

And yet, when people complain, they are bullied into silence — reminded of the “powerful people” others know, the influence they wield, the consequences of speaking up.

I won’t even get into how trees from the Sanjay Gandhi Park were cut down years ago or how the Aravallis are now in danger. 

This is happening because there is no fear of the law anymore. Only machismo. Only intimidation.

Fear Is the Default State for Women

My mother and my sister live with fear — especially after dark.

Not abstract fear. Practical fear. The kind that makes you change routes, rush home, avoid confrontation, and stay quiet.

Women are not safe in this country.

And the most terrifying part is not crime — it is the belief that justice is reserved for those with money and power.

A woman was reportedly picked up outside a police station itself in Rajasthan — and nothing could be done.

If safety cannot be guaranteed there, what does law enforcement even mean?

Taxes Paid, Dignity Denied

I pay taxes — heavily.

And what do I get in return?

A city that makes you sick.

Institutions that sound cruel and careless.

A society eager to eliminate animals rather than confront its own failures.

A civic system where votes feel like deposits into a bottomless pit of corruption and indifference.

Every election promises change.

Every election delivers more money to those in power — crores of rupees were spent on the BMC elections right now — and more suffering to those without voice.

Including animals.

So Why Did I Vote?

Honestly?

I don’t know if my vote will change anything.

But not voting felt like surrender — and I am not ready to surrender my belief that compassion still matters, even if the world around me seems to be abandoning it.

This is not just about governance.

It is about who we are becoming.

A society is judged not by how it treats the powerful — but by how it treats the vulnerable.

And right now, we are failing — badly.

Confused, frustrated, angry

It began with a sentence that stayed with me long after it was spoken. When I said it had been a month since we had made love, the partner I most desire looked at me and said, almost casually, that I was angry all the time. It wasn’t the first time. Over time, the language had been shifting. I was controlling. I was a perfectionist. Now, apparently, I was angry.

Maybe I am.

But I have begun to wonder if what he calls anger is actually frustration — the kind that comes from being starved of touch while being told you are difficult for wanting it. The kind that builds when you ask, quietly at first, to be held, to be wanted, to be made love to, and the asking itself becomes evidence against you. When longing is recast as a character flaw, something inside you hardens just enough to survive.

I don’t want constant sex. I want closeness. I want to be held at night. I want to feel a body reach for me without having to negotiate for it. I want desire to feel like an offering, not a concession. When those things don’t happen, when tenderness dries up and erotic attention becomes sporadic or withheld, the ache doesn’t disappear. It finds other outlets. I scroll, I watch porn, I masturbate daily — not because I am insatiable, but because something in me is trying to self-soothe what is not being met. And sometimes, lying there afterwards, I find myself asking the question I’m afraid to say out loud: if there are two men in my life, why do I still feel so alone?

In queer spaces, we are often encouraged to name ourselves early and clearly. To know whether we are tops or bottoms or sides, as if desire can be neatly categorised and remain stable across decades. I have moved between these words for years, trying to see which one fits. When I was a teen, I thought I was a bottom because surrender felt right in theory. Then, after I topped and tied bottoming, I didn’t like either experience. So, I thought I was a side because penetration was never central to my wanting. Then, with my last partner, there were moments when I surprised myself entirely, enjoying things I had once assumed were not for me. None of it followed a straight line. None of it stayed consistent. What I once mistook for confusion, I now recognise as responsiveness — to safety, to trust, to care, to timing.

What we rarely acknowledge is how deeply fear shapes desire. How avoidance can masquerade as preference. How wanting closeness without certain acts doesn’t make you less sexual, only more specific. And yet, there is pressure to present a stable, legible version of ourselves — one that partners can rely on, even if our own bodies are quietly asking for something different.

Alongside this uncertainty about sex lives something even more tender. I love being held. I love sleeping with an arm around me, the reassurance of touch in the dark. And yet, the partner I am most sexually drawn to is not the one who holds me at night. That care comes from my older partner, now, the one who steadies my day-to-day life. I sleep between them. Care on one side. Desire on the other. Somewhere in that arrangement, I began adjusting myself instead of asking to be met fully.

Over time, I taught myself how not to want. I stayed awake until exhaustion took over so I wouldn’t lie there missing what wasn’t coming. It’s a quiet grief, learning to dull a need because it feels inconvenient or unwelcome. From the outside, it might look like composure. On the inside, it feels like erasure.

When I confide in men outside this life, they sometimes say things that sound like promises. That they would never let me go untouched. That they would always hold me. I don’t dismiss them, but I don’t cling either. I’ve lived long enough to know how time works. How novelty softens. How desire changes. How even sincerity is no guarantee. So I accept the recognition, if not the reassurance.

All of this leaves me questioning structures I once took for granted. Whether committed relationships are meant to carry everything forever — desire, care, novelty, safety, touch — or whether that expectation itself is what exhausts us. Whether open relationships should be less of a scandal in queer lives and more of an honest response to how desire actually behaves. Whether love and sex are always meant to live in the same body, or whether insisting that they must is an unnecessary cruelty.

I don’t have answers. What I have is a growing refusal to be reduced — to a role, to a label, to an accusation of anger when what I am really expressing is hunger. Hunger for closeness. For tenderness. For being chosen without having to justify the wanting.

If any of this feels familiar, you are not alone. Many of us are renegotiating love quietly, in the middle of the night, teaching ourselves how to sleep, how to wait, how to endure without hardening. Confusion is not failure. It is what happens when we stop performing certainty and start telling the truth.

Sometimes, that is where living actually begins — not in neat resolutions, but in allowing ourselves to feel the full weight of what we want, and refusing to disappear just because it makes others uncomfortable.